- 21 SepAGILE FAB, Busting the last ghosts of modernism - Hyperbody organizes an international workshop taking place from 21-25 September 2015
- 16 SepThe Robotic Building Team of Hyperbody published a paper on "Design to Robotic Production System for Informed Material Deposition" @ eCAADe 2015
- 07 SepSocialGlass was the official real-time crowd-management platform for SAIL 2015
- 02 SepInteractive Architecture for Delft, lecture and debate by prof. Kas Oosterhuis @ Beta Balie Delft
- 02 SepDr. Nimish Biloria, in an interview with B Nieuws explains the intent and the novelty of the EU Culture project METABODY
- 24 AugSeamless Variation in Design to Robotic Production Processes
- 28 JulDr Nimish Biloria speaker at the Living Machines conference on Biomimetic and Biohybrid Systems, 28-31 July 2015, Barcelona, Spain
- 27 JulJia-Rey Chang will deliver a lecture in LAVA-Axon Workshop "Kinetic Structure"
- 14 JulHyperbody's METABODY team exhibits 1:1 real-time interactive installations at the METATOPIA public event taking place 14th - 25th July at Media Lab Prado, Madrid, Spain
- 09 JulAchilleas Psyllidis gives 2 presentations at the Massachusetts Institute of Technology (MIT) for the purpose of CUPUM 2015
ENHSA/EAAE International Conference: Rethinking the Human in Technology-Driven Architecture
Hosted by the: Technical University of Crete, Faculty of Architecture, from 30-31 September 2011
Conference website: http://www.enhsa.net/rethinking/web_H_CallH.html
Henriette Bier, Hyperbody, TU Delft, The Netherlands
Ava Fatah, Adaptive Architecture and Computation, The Bartlett, London, UK
Christian Friedrich, Hyperbody, TU Delft, The Netherlands
Antonino Saggio, La Sapienza, Rome, Italy
Kostis Oungrinis, Technical University of Crete, Greece
Constantin Spiridonidis, Aristotle University of Thessaloniki, GreeceMaria Voyatzaki, Aristotle University of Thessaloniki, Greece
- Christian Friedrich co-tutors Sens[e-Res]ponsive Architecture Workshop in Chania. The outcomes of the workshop will be exhibited during the conference: Rethinking the Human in Technology-Driven Architecture.
- Paper presentation Xin Xia at the ENHSA/EAAE Conference - Rethinking the Human in Technology-Driven Architecture.
Over the past 10 years the research record of architectural education institutions in Europe has significantly shifted from research primarily based on the Humanities to research directed and supported by Information Technology on experimentations in architectural design, materials and construction. This shift, now a dominant trend in architectural research, has a direct impact on the entire construct of architectural knowledge and design skills, as well as the creation of the profile of the architect and the priorities for pedagogical strategies in architectural education. The more IT becomes ubiquitous being integrated into almost everything people get their hands on, the more architecture tends to absorb this technological impulse, becoming adaptive, responsive, transformable, intelligent and customized.
These new conceptions of architecture are accompanied with new terms like liquid, hybrid, virtual, trans, animated, seamless, interactive, parametric, machinic and self generating, thus producing a new architectural culture. That is a culture in which the terms and conceptions that have nourished architecture for centuries are replaced by their opposites: stability and solidity replaced by change, simplicity and clarity replaced by complexity and (real) time dominates upon space. In the design domain, emerging techniques and methods seem to have absorbed the bulk of IT, mainly with regards to software applications, which influence greatly the way architects think, design and visualize their ideas. Meanwhile, the area of fabrication has been rapidly evolving so that the versatility provided by design software can now be materialized through advanced manufacturing equipment, previously employed only by the industry. Moreover, advancements in material science have also been supporting experimentation in that direction. Last but not least, this new culture has progressively established its ethos in the education of the architect detectable in student design works, in the new nature of the design studio (lab) as well as the gradual devaluation or even elimination of modules related to the Humanities in the architectural curricula and their being replaced instead by modules on scripting, biology and representation software.
The paradigm of nature, the development of more powerful, sensitive, interactive and intuitive software as well as the ability to experiment with electronic assemblies have facilitated an ever-growing tendency for responsive architecture. One of the most significant shifts of contemporary architectural thinking in our fast changing world is a strong inclination towards an innovative experimentation adaptable to the speed of changes occurring in our mind, soul and body. As a result the whole practice is moving towards responsiveness today. Thus, design tools are used according to user demands and needs, which are now conceived as unstable and transformable while fabrication methods are developed to respond to design idiosyncrasies, and space is designed to respond directly to changing human behavior and environmental conditions.
However, voices criticizing this digitalization of architectural thinking are becoming more numerous and boisterous. Not only are they the voices of practitioners and educators, who steer clear from avant-garde ideas and experimentations but, more significantly, of those who have been strongly involved and engaged in the development, implementation and theorization of the contemporary technology-driven architecture from its infancy. The common grounds of these critics focus on three main orientations; the design process, the nature of the outcome, and the role of the architect. The digitalization of the design process and its development as an imitation of the biological, morphogenetic process is questioned on its potential to continue to be considered as an act of creation when it follows a purely mechanistic development sterilized by the decisive presence and the creative role of cultural values. The architectural outcome of such a process is questioned on its merit to adequately represent our contemporary culture when the dominant characteristic through which it gains its value is its capacity to be passively adaptive and responsive to preprogrammed external human or environmental stimuli. Finally, what is questioned is whether the architect more as a script editor-programmer than a thinker-maker working on values to give form to our everyday life, can safely translate, in parametric terms and the script language, the complexity of human senses and behaviors. The common denominator of all this questioning is a broader concern that, by overemphasizing the technological capacity of the available means, we risk considering the means as objectives and thus lose the human being as the ultimate end of architectural creation. Is IT the end or a means to an end?
All the above issues translated into new questions that have nourished research and experimentation, trigger off debate, contemplation and influence the practice and education of the architect. Is it possible to find the human being in IT driven architecture? Is it possible to have an adaptive architecture in which the presence of the human being will be more influential and decisive? Can the contemporary technological means assure a value-based responsive architecture? Can we have an architectural production, which will not only reflect some of the abilities, constructions and properties of the alive, but will also be made to be receptive to the senses, the feelings, emotions and sensations of the human being which will inhabit it? Can we use advanced information technology to protect architecture from becoming a consumable, self-complacent object, fascinating for its elementary intelligence, admired for its advanced technical competences, attractive for its formal peculiarity but distant from those who are invited to appropriate it by investing in its spaces and forms feelings, aspirations, cultural attitudes, and values emerging from social life?